Showing posts with label #goldrush. Show all posts
Showing posts with label #goldrush. Show all posts

Tuesday, June 3, 2025

Seeing the Elephant

 


Last month, Captain Cavedweller and I stopped by a museum where we heard a phrase that was quite popular with miners during the gold rush, the Civil War, and pioneers on the Oregon. 

That phrase was "Seeing the Elephant." 

Have you heard it before?

It was new to us, so I did a little research.


The phrase is labeled as an Americanism, referring to gaining experience at a significant cost. The phrase gained in popularity in the mid 1800s and lasted through the late 19th century. 

Journals and diaries made not of "seeing the elephant" which was often to say they had been filled with excitement and anticipation only to find great disappointment in the end. 

“I have just returned from the diggings a wiser if not a sadder man. I have ‘seen the Elephant’ and am now returning to the regions of civilization with a trustful hope that greed of gain will never tempt me again to endure hardships and dangers.”
Miner, 1849



The exact origin of the phrase is somewhat murky. Some historians claims it goes back to an Asian elephant display in New York City in the late 1700s which was reportedly the first live elephant exhibit in America. It drew visitors from all over who were anxious to "see the elephant." 

Others claim the phrase originated in a Philadelphia theatre where a makeshift elephant with a man inside to control the movements gained a popular viewing. One night, as the story goes, the man got so drunk, he walked the elephant off the stage and into the music pit, which earned much laughter with people asking their friends if they had "seen the elephant?"

Another story goes back to the time of Alexander the Great's Macedonian warriors who defeated an elephant mounted army in the Indus Valley. It's thought that "seeing the elephant" referred to exotic experiences and journeys in far-off places. 

And a fun origin story is about a farmer who, upon hearing the circus had come to town, set out in his wagon with a load of vegetables and eggs to sell. Along the way, he encountered the circus parade led by an elephant. The elephant terrorized his horses so badly, the bolted and overturned the wagon, scattering his goods in the roadway. According to lore, the farmer picked himself up and said, "I don't give a hang, I have seen the elephant." 

Whatever the origin, the phrase was especially popular with those traveling the Oregon and California trails. The elephant was "seen" during bad weather, after wagons ran over family members, when people died, at river crossings, and when the pioneer had their first glimpse of the trials ahead. The elephant was discussed in terms of their excitement for outcome of the journey.

The elephant was "seen" at river crossings, during bad weather, after wagons ran over family members, after deaths, and especially at a pioneer's first glimpse of one of many roadblocks in the trail ahead. The emigrants discussed the elephant in terms of their excitement for the outcome of their upcoming journey.

I think I need to find a way to incorporate this phrase into one of my historical books. 




USA Today Bestselling Author Shanna Hatfield is a farm girl who loves to write character-driven romances with relatable heroes and heroines. Her sweet historical and contemporary romances are filled with sarcasm, humor, hope, and hunky heroes.

When Shanna isn’t dreaming up unforgettable characters, twisting plots, or covertly seeking dark, decadent chocolate, she hangs out with her beloved husband, Captain Cavedweller.

Shanna is a member of Western Writers of America and Women Writing the West.

Friday, April 23, 2021

Sonora, California- "Queen of the Southern Mines" by Zina Abbott

  

The area known today as Sonora in Tuolumne County, California, was originally the land of the Mi-wuk Indian people. What became Sonora is in a narrow sheltered valley that has two all-year creeks: Sonora Creek and Woods Creek. This was a favorite wintering area these people. They left only after the population in the region increased due to those arriving seeking gold.

What became the city of Sonora was founded during the California Gold Rush. It was established in 1848, by miners emigrating from the State of Sonora in Mexico. The early settlement was often referred to as the “Sonoran Camp,” and was once known as the “Queen of the Southern Mines.”

Although there was mining activity in the Sonora area in 1848, the first documented discovery was in Wood’s Creek near the north part of town on March 17, 1849. Unlike many Gold Rush towns, no specific individual is credited with the discovery of gold in Sonora.

News of the gold discovery at the Sonoran Camp spread, and fortune-seekers came from all over, including from Mexico, Chile, and other South American nations. In addition, many of the city’s early residents came from Germany, France, England, Ireland and Italy. By 1849, the population of the town was approximately 5,000. (According to the 2010 U.S. Census, the city’s population remains about that number.)

1866 downtown Sonora

Many gold-seekers boarded ships on the East Coast and sailed to Panama where they crossed the Isthmus on foot or horseback and vied for passage on crowded ships bound for San Francisco. From San Francisco it was an additional two day trip by schooner to Stockton and then a dusty stage ride through the foothills to Sonora. They found that Sonora was mostly a camp of dirt streets. Most of its structures were tents. There was very little in the way of accommodations.

The first record of Sonora organizing as a town was on November 7, 1849. After a scurvy outbreak during the preceding winter affected many members in the region, the citizens gathered to discuss a hospital. Through contributions from the locals and the sale of town lots, the hospital was built and maintained throughout the rainy season that followed. Lime juice, fresh potatoes and other items rich in vitamin C were given to sufferers to stop the epidemic.

Early merchants on Washington St.

No wagon roads were present during the first few years. Travel in and out of Sonora was done on foot, or by horse or mule. Supplies were brought in from Stockton, seventy miles distant. It was said that, during 1849 and 1850, travel between these two towns was so frequent that, “the campfires along the route were near enough together to show the traveler his way, even at night.”

The Old Town Well was dug at the edge of the town’s plaza in 1848. Fed by an underground spring, it was the camp’s first public water well and was responsible for providing fresh water to the inhabitants for many years. (With all those men panning for gold, you can imagine what was in those two creeks.)

Starting on July 4th of 1850, Enos Christman established and operated the Southern Mines first newspaper, The Sonora Herald. It was printed on wrapping paper. A year later, he commented on the human variety to be found in the camp: “Sonora is a fast place and no mistake. Such a motley collection as we have here can be found nowhere but in California. Sonora has a population hailing from every hole and corner of the globe-Kanaka, Peruvians, Spaniards, Mexicans, Chilians, Chinese, British convicts from New South Wales, known as ‘Sidney Birds,’ Englishmen, Frenchmen, Dutch, Paddies, and not a small sprinkling of Yankees. We have more gamblers, more drunkards, more ugly, bad women, and larger lumps of gold, and more of them, than any other place of similar dimensions within Uncle Sam’s dominions. The Sabbath is regarded as a holiday, granting men and women a more extensive license to practice vice than any other day in the week.”

Like so many Gold Rush towns, Sonora had a wild reputation in its early days. According to Frank Marryat, who wrote about his 1851 experiences in Sonora, “No church bells here usher in the Sabbath… every man carries arms, generally a Colt revolver, buckled behind, with no attempt at concealment.”

The area was not completely devoid of religious influence. Catholic Padre Arnault was in Sonora in the fall of 1849 and he established St. Patrick’s. However, Sonora was a pretty wild place. The Mormon “gold missionaries” who came to the region to find a place to pan for gold came first to Sonora. Because Sonora was such a rough town, they soon abandoned the area and set up along Mormon Creek west of Columbia about five miles to the north.

As California became a state following the Treaty of Hilgado marking the end of Mexican-American War, Tuolumne County was established as one of California’s original 27 counties on February 18, 1850. Sonora was established as the county seat. Unlike other counties where the county seat moved from one city to another, Sonora remains the county seat. It remains the only incorporated city in the county. As pack trains, freight wagons, and stage lines all passed through town on their way to the mining camps lying south, it became an important commercial center for the region.

The following is taken from “California State Highway 49: The Golden Chain” written by Bob Dylan (http://cali49.com/hwy49/2013/10/3/sonora)

Sonora became the center of the controversy created when the State Legislature passed the so-called “Foreign Miners Tax” in 1850, requiring all non-American miners to pay a monthly tax of $20. The tax was primarily aimed at Mexican miners, as the white miners had decided that “only Americans had the God-given right to mine for gold, and that Mexicans most certainly were not Americans.” What it really boiled down to was racism and greed. 

The tax was deeply resented; resistance to its collection led to violence and bad feelings between the white and Mexican miners. Soon the “Americans” had the rich placers virtually to themselves as most of the Mexican miners and their families left town. Some of those forced into leaving turned outlaw and took to raiding, robbing and murdering white miners whenever the opportunity arose. The worst violence took place immediately following the imposition of the tax, during May and June of 1850, when assaults became an almost daily occurrence. Dread and terror prevailed throughout the community and no one walked the streets unarmed.

The Foreign Miners Tax resulted in another problem for Sonora and the surrounding communities. The exodus of nearly two thousand Mexican, Chilean, and French inhabitants cut Sonora’s population almost in half, resulting in hard times for the business community. Business declined to such an extent that many merchants were forced into closing and the boom town suddenly became a rather quiet place. The tax was finally repealed in 1851, marking an end to most of the violence as law, order and civilization settle down over Sonora. 

Although Sonora would never again see the dangerous times it once knew, there was still gold in the rivers and the hard rock mines would continue to yield riches for decades to come. In fact, the region became known as one of the famous pocket-mining districts of the Southern Mines, yielding tremendous amounts of gold to those who stumbled across these rich pockets. One such pocket uncovered in the Bonanza Mine yielded 990 pounds of gold in one week, valued at over $300,000. Other mines, such as the Sugarman and the Negro, were known for their pockets of beautifully crystallized gold. In May of 1851, the town was incorporated as a city and was soon an important supply and commercial center. 

After incorporation as a city, Mayor Charles F. Dodge presided over the first town meeting on May 26, 1851. The first Council immediately enacted ordinances related to gambling. Ordinance Number 14 outlawed any game “having in its tendency deception or fraud.” Ordinance Number 15 allowed faro, monte, roulette, other gaming tables, and games of chance, for a license fee.

Sonora had several disastrous fires in its early days. The first took place in 1849 and nearly consumed the entire canvas and brush camp.

The next major blaze took place on June 18 of 1852. It started in the “Hôtel de France,” which was located on the plaza facing Washington Street. Called “The Great Fire,” it burned almost every building in town. A Swiss named Mollier, who was in the Hotel de France, lost his life. The total losses exceeded $700,000. After the fire was extinguished, some rogues tried to jump the land on which buildings once stood, but guards were posted to stop their attempts at stealing the land.

The worst occurred on June 18, 1852. It destroyed almost every structure from Church Street in the downtown, or older part of Sonora, to the northern uptown region where St. James Episcopal Church, also known as The Red Church, was built in 1859.

Prior to the fire, wooden buildings along Washington Street were built close together without side streets. 1853 was a year of three fires which took place on August 17, October 3, and November 2. They caused thousands of dollars in damages and one person lost his life. As a result of those disastrous fires, instead of there being one long, unbroken main street, Sonora rebuilt with side streets to help act as fire breaks. The street layout of Sonora’s downtown has remained relatively unchanged since 1852.

Side of 1853 building built of local rock

Most of the earliest buildings that remain in downtown Sonora were built in 1853 or later—after these fires. Many, like their contemporaries in Columbia, used brick. Quite a few structures were built with rock walls. The local slate in all manner of sizes and shapes were formed into thick walls.

An example is the Wells Fargo & Co. building built of stone by Emanuel Linoberg in 1856. (D.M. Kenfield served as the town’s first Wells Fargo agent.) This building no longer exists. A plaque marks this site located at 87 S. Washington. However, its description is as follows:

“The side wall of this structure provides a great look at one of the early methods of construction used throughout the Gold Country. Stones of countless shapes and sizes were painstakingly formed into thick sturdy walls, which offered excellent protection against fire and burglary.”

Other early buildings are the following:

Gunn House built 1850

The Gunn House is Sonora’s earliest residence and first two-story structure. Dr. Lewis C. Gunn arrived in nearby Jamestown in 1849 where he attempted mining for a brief time. Largely unsuccessful,
in 1850, he returned to medicine and moved his practice to the busier camp of Sonora. In November of that year, he bought an interest in the Sonora Herald. Soon after, he made plans to build an adobe house. Constructed by Mexican laborers, the Gunn House originally had a balcony across the entire front of the second story. The lower floor housed the Sonora Herald’s printing office. When Dr. Gunn was elected recorder in 1850, it also housed the county recorder’s office. The upper floor served as living quarters for Gunn and his family, after his wife and four young children arrived in Sonora on August 13th of 1851, after a six-month long journey from Philadelphia via rounding Cape Horn.


The City Hotel on S. Washington Street, completed in late summer of 1852, became a popular stage stop. It is constructed principally of adobe brick and cut stone. It was built by Alonzo Green and James Lane, two of Sonora’s earliest pioneers.

The Barber Shop on S. Washington Street first opened in 1859. The building has been remodeled with a new “old style” façade.

1883 of Yo-Semite House

The Brick Office Buildings which look so neat and lawyerly, were built in the 1850s to serve as an office building and a bank. Still complete with their iron doors, the buildings stand at 21 and 23 N. Washington.

The Yo-Semite House was built on N. Washington Street in 1858. It was first occupied by Fred Freund, cabinet maker, upholsterer, and undertaker. The building has served as a hotel, saloon, restaurant, hardware store, and general merchandise store.

St. James Episcopal Church, the “Red Church,” is the second oldest wood frame Episcopal church in California. Construction began in 1859 on a site donated by Caleb Dorsey at the north end of Washington Street. Funds for the building materials were also donated. The building was finished in 1860. The Reverend John Gassman, a native of Norway, served as both the architect and the first minister of St. James.

The Burden Undertaking Parlor was built on N. Washington St. during the 1850s for Charles Burden.

The I.O.O.F. Hall was erected during the early 1850s. When the Sonora I.O.O.F. Lodge No. 10 was organized on June 7th of 1853, the Odd Fellows purchased the two-story brick building on W. Dodge Street and have met there ever since.

I.O.O.F. Hall in continuous use since 1853

The Tuolumne County Jail housed prisoners from 1857 to 1960. The site on W. Bradford Ave. was acquired in 1857, after a grand jury determined that the previous jail was a “public nuisance.”

 

Old Tuolumne Co. Jail, now museum & history center

The first Tuolumne County Courthouse was constructed of wood in 1853. It was a two-story structure that faced Green Street between Jackson Street and Yaney Avenue. It remained in use until 1898.

First Tuolumne Co. Courthouse 1853-1898

By 1860, most of the “easy” gold had been panned out of the local creeks (Sonora Creek and Woods Creek). The city began to shrink as those chasing gold moved elsewhere. Yet, Sonora was a commercial and cultural center for the region. It was a county seat. It continued into the next decade and beyond.

 

Although my current book, A Lawyer for Linton, is set in 1885, years after Sonora was incorporated, many of the buildings mentioned in this post still existed at that time. They also existed at the time of last year’s novel, Kendrick, set in 1854 Columbia (with a few chapters taking him to Sonora), and in my book published the first of April, Cole, set mostly in 1866 Stanislaus County to the west of Tuolumne County, with Cole taking a few trips to Sonora to purchase land and register a brand.

To find the book description and purchase link for A Lawyer for Linton, please CLICK HERE.

To find the book description and purchase link for Kendrick, please CLICK HERE.

To find the book description and purchase link for Cole, please CLICK HERE.

 

Sources:

https://www.sonoraca.com/visit-sonora/sonora-california-history/

https://www.sonoraca.com/visit-sonora/sonora-california-history/short-history/

http://cali49.com/hwy49/2013/10/3/sonora

https://www.daytrippen.com/sonora-day-trip-californias-gold-country/

Wikipedia: Sonora, California

 

Friday, April 5, 2019

Digging to China: Unearthing a Frontier Chinatown

by Patti Sherry-Crews

Go to any Chinatown found in cities around the world, and you get that feeling of being transported to the Orient without even leaving the country. I'm sure many of us have enjoyed dining and shopping in these neighborhoods with their distinctive looking, colorful buildings. But less familiar to us would be the vanished Gold Rush Chinatowns that cropped up alongside mining camps.

These places aren't as well documented as the boom-towns they grew up within, but in recent times there's been interest in these communities within a community. An archaeological dig in Deadwood, South Dakota revealed some clues of the life of the Chinese immigrants in the 19th century.

The Boom Town of Deadwood, S.D., 1876 (wiki-commons)

What induce a person to travel so far to a land half a world away where everything from the language to the culture would be an unknown? In this case gold was the enticement. When word of the discovery of gold reached China, it set off a steady stream of migration. Chinese, mainly from the Guangdong Province, an area hit by the Opium Wars with Britain, revolution, famine, and crop failure, headed to America--note these immigrants would primarily be men venturing out alone, leaving their families behind.

Unfortunately, making a fortune in the gold mines didn't always go as planned. Coming into competition with white miners, the Chinese soon found themselves given limited mining rights or restricted to mines that were thought to be depleted. In the face of that, the immigrants found employment building the railroad. But once the rail-line was complete, they had to find new occupations.

They sought out ways that didn't compete with or threaten their white neighbors. Seeing opportunity in the mining camps, where there were few women in proportion to men, the Chinese set up businesses that catered to the miners: laundries, restaurants, housework, and restaurants for examples (water from washing miners clothes were screened for gold dust).

In 1870's, gold was found in the Black Hills and the town of Deadwood was born. If you've ever been to Deadwood, you know it's built in a narrow gulch nestled in the mountains with little room to expand beyond its central streets. It's a crowded, bustling town, which I imagine was much the same back in its early days. It was at the south end of Main Street that the Chinese settled. We don't know how large the Chinese population was but it seemed to have ranged from over 200 to up to 500 residents.

If you're a fan of the series Deadwood (and I am), you may be familiar with Chinatown pigpens being a convenient place to dispose of bodies. Fiction. That never happened, so let's start with putting that notion to rest. Likewise, don't imagine the Chinatowns you may be familiar, with the characteristic oriental features. Deadwood Chinatown seemed to have looked like the rest of the town. Nothing of it remains today. Buildings and people are all gone.

In 2001 a team of archaeologists from the South Dakota State Archaeological Research Center began a four year project. Using old fire insurance maps, they were able to locate the area that was once Chinatown.


Imported Porcelain and Pottery found during excavation (City of Deadwood)

A spot where a boarding house had burned down hid a treasure trove of artifacts, because the building collapsed on the contents of the house. Among the things found were gaming pieces, pottery, tableware, everyday personal hygiene aids, hair ornaments, Chinese coins, opium paraphernalia, and more.

As unpleasant as it might seem, another place archaeologists get excited digging around in are the privies. Much of the trash of the day would be thrown into them. In addition to man-made objects, animal bones and botanical refuse, such as seeds, give clues to the diet of the people who lived there. Keeping in mind they didn't have a garbage collection like we do, the privy was a popular place to dispose of garbage like bottles or objects that had lost their usefulness.

In all, after excavation over 600 boxes of artifacts were recovered and stored.

The picture painted by the findings is one of a community that exported their lifestyle almost whole from China. From the pottery to the medicine bottles to opium, all were brought to America. There was a remarkable oriental-flavored homogeneity to the items unearthed. Even the animal bones tell us the Chinese preferred pork over the beef favored by their neighbors.

Though the Chinese did coexist with the white community while holding onto their ways, cultural exchanges could not be avoided. In the artifacts found, mahjong tiles lay along side gaming dice. American beer bottles mingled with bottles that once held traditional Chinese medicine.

What did the Chinese bring to their non-Chinese neighbors? Of the eleven restaurants in Deadwood, seven of them were Chinese establishments, who not only served frontier fare but also introduced Asian food. Immigrant Fee lee Wong opened the Wing Tsue Emporium, a large store selling imported silk, medicines, porcelain, and other goods to Chinese and non-Chinese alike. Not to be bragged about, but we can't ignore one thing the Chinese brought to Deadwood: opium. The Chinese got the westerners hooked on opium just as the British had gotten the Chinese hooked on the drug. In the early days, opium dens were legal and were treated like saloons, in that to open one all you had to do was apply for a license. Later opium would be outlawed.

Wing Tsue Emporium (image: Adams Museum, Deadwood, S.D.)


Though living cheek to jowl with the other residents of Deadwood, the Chinese maintained their own community. For obvious reasons, they weren't going to blend in the way an European immigrant could, and often being targets for discrimination and even violence, banding together was a means for security and support. Chinatown even had their own fire and police brigades. All that said, the relationship between the Chinese and general population of Deadwood seems to have been relatively harmonious when compared to some of the other settlements of the day. The residents of Deadwood enjoyed Chinese parades and holiday celebrations which might include fireworks.


"The Champion Chinese Hose Team, who won the great Hub-and-Hub race at Deadwood," 1880 (Wiki-commons)

As important and vital as the Chinese community was in the late 19th and early 20th century, it no longer exists. What happened and where did they go?

Remember, this was a wave of migration that typically didn't include women and families. Of course there was a small group of females and children in Deadwood's Chinatown as represented by women's hair ornaments and such and children's toys found in the dig, but the population was heavily weighted on the male side. The typical Chinese male immigrant was sending money back to his family in China. He may have even been under contract, and when he'd fulfilled his obligation, he left America.

To give the Chinese even less incentive to settle, the Exclusion Act in 1882, halted the flow of immigration from China, denying citizenship to even those born here. Men could not send for their families or brides. So when the gold dried up, there was little reason to stay in Deadwood. Just as the town was limited in growth by its geography, Chinese growth was limited by the society of the time. The Chinese moved on to larger communities like you'd find in San Francisco, or they went back to the East.

But while they were there, the Chinese immigrants played an important part in society.

Reconstructed Altar and Burner, Mount Moriah Cemetery (Wiki-Commons)

In the Mount Moriah Cemetery situated on a beautiful pine tree dotted hill you can see the final resting places of such iconic figures like Calamity Jane and Wild Bill Hickok. You can also visit the Chinese altar and ceremonial burner. In 1908, the leaders of the Chinese community were given permission to build the altar and burner to honor their dead in their own way. In later years, decades after the last of the Chinese left, the altar and burner fell into disrepair.

Then in the early part of the 21st century, long after all other traces of the Chinese presence were gone, the city of Deadwood reconstructed the altar and burner, using bricks saved from the demolished Wing Tsue Emporium, to construct it.

To me this unimposing structure tells the tale of the Chinese in Deadwood, South Dakota: their emergence, acceptance, decline, and finally getting a place of honor in the frontier town they helped create.

In the words of Fee Lee Wong's great granddaughter, Edith Wong, who came from California for the dedication of the new altar and burner.

"The addition of this restored burner, just as the integration of the Chinese in a largely white pioneer community, signals acceptance of a different culture and a different way of life," Wong said. "What tangible evidence of the Chinese still exists in Deadwood? Really, not very much. Instead of solely an interpretive sign, this burner will be a physical reminder that the Chinese culture and traditions were definitely an integral part of Deadwood's history."

You can find me at Amazon https://www.amazon.com/Patti-Sherry-Crews/e/B01C7L8QUU/ref=dp_byline_cont_ebooks_4