Monday, March 4, 2019

Old Spanish Mines

By Kristy McCaffrey

Long before the westward expansion of the United States, the Spanish were present. Markings on a canyon wall in central Utah consisting of a cross symbol bear the date ‘1667’. Hieroglyphics and pictographs originally thought to be placed by Native Americans are actually markers along the Spanish Trail, which led from Mexico to the Uinta Mountains (in Utah) and beyond. This trail was the main link between Mexican and Spanish outposts, and it’s posited that they were religious outposts. The Spanish presence lasted well into the 1800’s, when packs of Mexicans were reportedly leaving the Uinta Mountains laden with gold.

The Uinta Mountains of Utah.

Until the 1800’s, the tales of the Spanish gold mines were the subject of Native American history, with few white men knowing of the mines. The Spaniards used the Native Americans as slave labor, and after many years of oppression it’s believed that they revolted and killed most of their Spanish captors. Supposedly the Native Americans returned the gold bullion to the earth and sealed it in the very mines from which it had come.

Thomas Rhoades

Thomas Rhoades, a close assistant to Mormon Church leader Brigham Young, was one of the first white men to fully understand the implications of the Spanish mines. Young had become a religious mentor to a Ute Indian named Chief Walkara, who spoke of a secret cache of gold in the Uinta Mountains. The chief agreed to give the gold to the church, and Rhoades was selected to transport it to Salt Lake City.

Unfortunately, the Indians refused to remove the gold, believing it to be cursed. But it was easy for Rhoades to transport since it was already mined and left in bullion form. His first trip was said to have lasted two weeks, yielding more than sixty pounds of pure gold. For several years, Rhoades continued to transfer gold until, in 1887, he discovered additional mines located off Indian ground. This spurred interest in the lost Spanish gold mines, since it appeared there wasn’t just one mine to be found but many.


Searching for the mines could be deadly. In the early years, stories circulated of prospectors being shot and killed, often by Native Americans protecting the sacred mines. Even as recently as 1990 there have been reports of modern-day prospectors being fired upon as a warning by Native Americans who protect the land near historic mining operations.

Old-timers in the Uinta Mountains have claimed there are seven mines lined with pure gold that supplied the Aztecs, serving as the basis for the seven golden cities of Cibola sought by early Spanish explorers.


In ROSEMARY, Book 11 of the Widows of Wildcat Ridge Series, Rosemary goes in search of the fabled Floriana mine in the wilderness of the Utah Territory in 1884. While The Floriana is a fictitious mine, I based it on tales of the time.


Rosemary Brennan is recovering from the loss of her husband five months prior in a devastating mine accident that took the lives of nearly all the men in Wildcat Ridge. The mine owner, Mortimer Crane, has given the widows an ultimatum—find husbands or he will evict them from their homes and businesses. Desperate to keep the assay office that her deceased husband had managed, she heads into the hills in search of an old Spanish mine called The Floriana in the hope she can lay claim to a bonanza of gold.

Ex-U.S. Deputy Marshal Miles McGinty arrives in Wildcat Ridge to pay his respects to Jack Brennan’s widow. He and Jack had a history, and Miles is heartsick over the loss of the young man he had come to think of as a brother. When he learns of Rosemary’s problems with the piggish Crane, he will do anything to help her—even offering marriage. But when it becomes clear that Crane knew of Jack’s criminal past and was blackmailing him over it, Miles must decide whether to tell Rosemary the truth, because doing so may drive her away. And to his surprise, Miles has fallen in love with his new wife.

A sweet romance set in 1884 Utah Territory.

Available at Amazon and in Kindle Unlimited.


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