The earliest known button, according Ian McNeil in An Encyclopedia of the History of Technology,
"was originally used more as an ornament than as a fastening, the
earliest known being found at Mohenjo-daro in the Indus Valley [now
Pakistan]. It is made of a curved shell and about 5000 years old." Early
buttons like these usually consisted of a decorative flat face that fit
into a loop. (Reinforced buttonholes weren’t invented until the mid-13th century). Percent% Buttons in this period almost never appeared in straight rows, but were used singly as sartorial flourishes.
Along with brooches, buckles, and straight pins, buttons were used in ancient Rome as decorative closures for flowing garments. However, none of these options worked perfectly. Pins poked unsightly holes into precious fabrics. Supporting yards of cloth at a single point required buttons of architectural heft, made of bone, horn, bronze or wood. Some designs took the functional pressure off buttons by knotting the fabric securely into position, then topping off the look with a purely ornamental button.
(Incidentally, as a button alternative, Mycenaeans of the Roman era
invented the fibula, a surprisingly modern forerunner to our safety pin.
This design was lost with them until it re-emerged in mid-19th century America.)
The button became more prominent among the wealthy in the Middle
Ages. “About the middle of the eleventh century,” writes Carl Köhler in
A History of Costume,
“clothes began to be made so close-fitting that they followed the lines
of the body from shoulders to hips like a glove.” Buttons helped that
snug fit along. This didn’t mean clothes were cut more sparingly;
wealthy people still liked the costly display of excess fabric. But, on
both men’s clothes and women’s, buttons helped accentuate lovely lines,
of the arm, say, or the bosom.
Spanish metal button dating from about 1650 to 1675. Courtesy Button Country. |
The first button-makers guild formed in France in 1250. Still regarded as less-than-functional jewelry, buttons were so prized that sumptuary laws restricted their use. Books, Banks, Buttons and Other Inventions from the Middle Ages by Chiara Frugoni relates how, in a period tale, a magistrate quizzed a woman overly bedecked in buttons.
Buttons came in all shapes and sizes, but most often they were
mounted on a shank; you ran thread through the shank’s hole to attach
the button to fabric. Unlike modern buttons with their iconic
four-square holes, the shank style left the button’s face totally free: a
tiny blank canvas one could cover, carve, polish, or paint with
luxurious abandon.
The medieval period was the era when wearing lots of buttons meant
big money. Franco Jacassi, reputedly the world’s biggest
button-collector, describes
this as a time when you could pay off a debt by plucking a precious
button from your suit. Italians still describe the rooms where powerful
leaders meet as stanze dei bottoni, “rooms of the buttons.”
On women’s clothes particularly, buttons traced the body’s lines in
suggestive ways, making clothes tight in all the right places or
offering up intriguing points of entry. Along with ribbons, laces or
bows, buttons were often used on detachable sleeves, a fad that ran from
the 13th to 15th centuries. These sleeves could be easily swapped
between outfits and laundered whenever they got dirty. Courtiers might
accept an unbuttoned sleeve from a lady as a love token, or wave sleeves
in jubilation at a jousting tourney.
18th century buttons, courtesy Button Country |
Ornate buttoning among the wealthy required some help. Around this era is when buttons migrated to different sides of a shirt for men and women. Men usually donned their own shirts, so their buttons faced right for their convenience. Women with ladies’ maids wore their buttons on the left, to make it easier for the maids to maneuver while facing them.
George Washington’s 1789 inauguration gave the world its first political button. Made of copper, brass or Sheffield plate, these buttons could close a pair of breeches or a jacket while simultaneously announcing the wearer’s politics. Political buttons took on a more recognizably modern (and less functional) shape during Lincoln’s 1864 re-election campaign. (View 150 years of political buttons here.)
A Campaign button for Abraham Lincoln |
Extra buttons made at home could also be sold, which meant
button-making could be hellish piecework. Playwright Henrik Ibsen
channeled his own awful memories of home button-molding in a pivotal
scene in Peer Gynt. Sent to fetch Gynt’s soul, the
Button-Moulder explains how the very good and very bad go to heaven and
hell, but the middling-good are “merged in the mass” and poured into
purgatory, an undifferentiated molten stream from the Button-Moulder’s
ladle.
A rash of button patents
during this period protected nearly every aspect of button-making, from
manufacturing methods for glass or mother-of-pearl buttons, cheaper
wire buttons, even improvements to button display cards for sale.
Black glass buttons courtesy Button Country |
This grand democratization didn’t stem the tide of expensive ornamental buttons. Victorian “Tussie-Mussie” buttons pictured tiny bouquets whose flowers held symbolic messages. Queen Victoria donned mourning buttons of carved black jet upon her husband Albert’s death, kicking off a fashion among bereaved button-wearers throughout the Empire.
Once they became cheap enough to produce en masse, buttons by the
hundreds lined most kinds of tight-fitting clothing, including shoes.
(More buttons, closely spaced, gave the wearer the tightest fit.) In his
book The Evolution of Useful Things,
Henry Petroski explains how this profusion of buttons gave rise to a
parallel problem: “Fingers were not a very effective tool for coaxing
the crowded buttons through small buttonholes.”
Early 20th century button hook |
The solution? Buttonhooks, long crochethook-like devices used to draw buttons through holes rapidly. These evolved into various styles to accommodate different button sizes.
Tracing the body’s curves with increasing exactness, buttons have long equaled body consciousness. In the 20th century, button’s sexier side came more overtly to the fore. Buttons, in other words, designate sites of vitality, embarrassment, and thrill. When told that a certain lady wouldn’t hurt a fly, Dorothy Parker retorted, “Not if it was buttoned up.” Gertrude Stein’s slim volume Tender Buttons (1914) is winkingly named after the clitoris. Electrical devices, newly introduced, often used flat-faced “buttons” to complete a circuit, giving rise to double entrendre phrases like “press all my buttons."
Fabric-printed garter button used by flappers |
Later in the century, buttons migrated as a metaphor from the
mechanical world to the virtual one. Buttons now adorn screens big and
small, promising to connect us to marvels with a single click. Steve
Jobs said of the buttons on Apple’s touchscreens, “We made [them] look
so good you'll want to lick them.”
Even though zippers entered the clothing-closure scene around the
turn of the century, we still wear buttons today. Why? Reasons abound:
Zippers can jam and warp or catch little children’s fingers. Velcro,
another new-fangled closure, is too futuristic to be taken seriously.
Hook-and-eyes and laces have their adherents, but their ubiquity is
nowhere near that of the button.
Buttons, in short, offer everyday pleasures. Their little faces turn
up agreeably, asking for personality to be impressed upon them.
Buttoning oneself up is a slower, contemplative act; unbuttoning someone
else, deliciously more so. Pressing buttons still delivers everything
we love in the world to us. Why would we ever phase that out?
Charlene Raddon is a multi-published author of historical romance novels set in the American West. She is also a graphics designer.
http://charleneraddon.com
http://charleneraddon.blogspot.com
http://silversagebookcovers.com
3 comments:
Interesting and informative. I have female ancestors who were listed in the UK census forms of the mid-1900s as glass buttonmakers. Papa was a jeweler, so I suspect he had the tools and skills to teach his daughters how to cut glass in facets to bring out the sparkle. This article tells so much more about buttons. Thanks for sharing.
Need some new fangled thots and ideers?? Look no firdr, brudda...
Greetings, earthling! Can't stay long, done gotta git, Paw ...yet, if I'm a sower, we plant the Seed; if I'm an artist, we write the Word:
I actually saw Seventh-Heaven when we died: you couldn't GET any moe curly, extravagantly-surplus-lush Upstairs when my beautifull, brilliant, bombastic, bawlsy girly passed-away at 17 (God calls U.S. home regardless of our maturity).
"Those who are wise will shine as brightly as the expanse of the Heavens, and those who have instructed many in uprightousness, as bright as stars for all eternity"
-Daniel 12:3
Here's what the prolific, exquisite GODy sed: 'the more you shall honor Me, the more I shall bless you'
-the Infant Jesus of Prague.
Go git'm, girl. You're incredible.
See you Upstairs...
I won't be joining'm in da nasty Abyss where Isis lies
infowars.com
thesuperseedoftime.blogspot.com
-YOUTHwitheTRUTH
Need some new fangled thots and ideers?? Look no firdr, brudda...
Greetings, earthling! Can't stay long, done gotta git, Paw ...yet, if I'm a sower, we plant the Seed; if I'm an artist, we write the Word:
I actually saw Seventh-Heaven when we died: you couldn't GET any moe curly, extravagantly-surplus-lush Upstairs when my beautifull, brilliant, bombastic, bawlsy girly passed-away at 17 (God calls U.S. home regardless of our maturity).
"Those who are wise will shine as brightly as the expanse of the Heavens, and those who have instructed many in uprightousness, as bright as stars for all eternity"
-Daniel 12:3
Here's what the prolific, exquisite GODy sed: 'the more you shall honor Me, the more I shall bless you'
-the Infant Jesus of Prague.
Go git'm, girl. You're incredible.
See you Upstairs...
I won't be joining'm in da nasty Abyss where Isis lies
infowars.com
thesuperseedoftime.blogspot.com
-YOUTHwitheTRUTH
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