The Wild Woman Opera Composer and Alaskan Prospector

By Jacqui Nelson

Last month my Wild Women of the West blog post was about opera singer Dame Emma Albani. This month my ongoing research into 19th-century musicians for my Songbird Junction Series led me to an opera composer and conductor whose name was also Emma.

Meet Emma Roberto Steiner who, despite many hardships, earned a living from composing and conducting but also took a decade-long break from her New York career to become an Alaskan prospector.

Emma Roberto Steiner  

( born 1856 in Baltimore, Maryland ) 

Emma's father, Colonel Frederick Steiner, was a Mexican-War hero and her mother was an accomplished pianist. Emma composed her first songs at age 7, a piano duet at age 9, and an opera at age 11.

In the 1870s, she struck out on her own, moving to Chicago to become the assistant music director at a small opera company and then a conductor for several touring "light opera" companies that performed Gilbert and Sullivan and other comic operas.

In 1889 and 1891, her opera Fleurette was performed and received good reviews. In 1893, another of her compositions was performed at the Chicago World's Columbian Exhibition. The following year, she conducted a performance of her own works with the esteemed Anton Seidl Orchestra in New York City. Despite having pneumonia in 1896, she continued to conduct, compose, and perform.

However, at the turn of the century, Emma was challenged by a series of setbacks that changed the direction of her life.

In 1902, a New York warehouse fire destroyed many of her works, including the only remaining copy of her first opera. Then she suffered a severe illness that affected her eyesight. In 1909, she had to file a lawsuit after the death of her father who had remarried after her mother's death and written Emma out of his will in preference to his stepdaughter.

Emma decided to leave her music career and move to Nome, Alaska to become a prospector in the tin mining fields. She was one of the first white women to arrive and spent a decade in Alaska prospecting, traveling, and becoming an advocate for the state.

Nome, Alaska - 1900

When she finally left, it was to go back to music. She composed and performed throughout the 1920s. In 1925, the Metropolitan Opera held a special performance of her works. This was the last time a woman would conduct there until 1976.

She helped found a home for elderly and infirm musicians and dedicated the proceeds of some of her later concerts to the charity. When she died in 1929, the New York Times wrote in her obituary that the stress of running the home brought on the collapse that ended her life.

Emma was one of the first women in the United States to earn a living from conducting. She conducted more than 6,000 performances of operas, operettas, and other works including many of her own. She wrote seven operas and hundreds of musical pieces.

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Want to read about another 19th-century Wild Women singer/musician – a fictional one inspired and shaped by the real-life Emma Roberto Steiner and Emma Albani? 

Click here to meet Lark, my singer/musician heroine in A Bride for Brynmor, book 1 in my Songbird Junction Series.

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The Death and Life of Soapy Smith

By Alison Bruce

"I beg to state that I am no gambler. A gambler takes chances with his money, I don't"

Jeff R. Smith, 1894

1896, George Carmack, Skookum Jim and Tagish Charlie discovered gold near Dawson Creek, Yukon. It took a year for the news (and gold) to reach San Francisco and Seattle. When it did, the last great gold rush was kicked off and Jefferson "Soapy" Smith headed north to take advantage of it.

Skagway was chief gateway to the Klondike.The port, formerly called Mooresville, became a tent city, unable to keep up with its sudden growth. Soapy Smith and his gang set up shop, going into business with a local saloon keeper. Soon he was taking over the town's underworld, just as he had in Denver and Creed. (See The Good, the Bad and the Soapy) With a corrupt Deputy Marshal in his pocket and miners blinded by gold fever, Soapy never had it so good.


In order to prevent starvation, the Canadian Government required prospectors to bring a year's worth of provisions with them. All those provisions, plus the horses or mules used to cart them, had to move through Skagway. While the Klondikers prepared to hit the arduous trail through the mountains, Soapy separated the fools from their money. Most of his victims were too intent on getting to the Klondike to stick around and press charges. The few that did, had to travel to neighboring Dyea to find an honest cop.

Soapy also contributed to the community. He gave generously to charity. When the town council was raising money to hire a night watchman, he gave enough to hire two. On the flip side of this, he ran a telegraph office so men could contact their families one last time before risking their lives of getting over the Chilkoot or White Pass. Miners could send a message anywhere in the world for $5. One problem. Skagway didn't have telegraph service at the time. The lines in the office went nowhere.

Perhaps his most ambitious project was raising a militia company after the sinking of the battleship Maine in Havana Harbor. Soapy offered his military services to President McKinley. The true purpose of his army, however, was to maintain absolute control over Skagway. With his Department of Defense sanctioned authority, he could declare martial law if he so chose.

Captain Smith's proudest moment in Skagway must have been leading his volunteer military army as grand marshal of the 4th of July parade. He obtained a captured bald eagle which was caged and placed on a red,white, and blue decorated horse wagon which followed behind Soapy in the parade. He was the hero of the day and everyone seemed to appreciate all he had done for the good of the town. However, some citizens did not appreciate the lawlessness and his rivals who sought his power capitalized on that feeling for their own ends. (http://www.soapysmith.net)

In the absence of real law enforcement, vigilante groups sprouted up in Skagway. At first they didn't have much support. Most of the legitimate merchants liked Soapy and benefited from his business. When word of Skagway's lawlessness began to spread, the public's attitude started to change. Miners might stay away from their city and go through Dyea instead. A vigilance committee calling themselves The 101 petitioned the federal government to intervene. Smith retaliated by forming his own law and order committee.He printed handbills warning the vigilantes to cease taking the law into their own hands.

Soapy was in his establishment, Jeff Smith's Parlour, when he was told that The 101 were meeting. Rounding up his men, he went to put a stop to it. 

At the first meeting of the Citizens Committee, Thomas Whitten of the Golden North hotel had been elected chairman. He appointed four men “to guard the approach to the dock in order that no objectionable characters might be admitted to disturb the deliberations of the meeting.” (Wikipedia)

Soapy's Saloon: The Jeff Smith Parlour, Skagway

I think it can be said that Soapy Smith, so far as The 101 were concerned, was an objectionable character. Yet, none of the four guards tried to stop him. Soapy ordered the first two off the wharf and they jumped off, onto the beach below. The second two turned a blind eye to Soapy. Further on, standing alone, Frank Reid stood his ground.

As he walked, Soapy's rifle was shouldered. When he closed in on Reid, he brought his rifle down, either to club or threaten Reid. Reid parried with his arm, grabbed the rifle and drew his revolver. Soapy yanked back as Reid shot him in the leg and shoulder. Finally getting control of his weapon, Soapy pressed the rifle barrel into Reid's belly and shot.

Seconds later, the Soap Gang rushed in. Murphy, one of the guards that had ignored Soapy, got to him first and wrested the rifle out of his hands.

Witnesses report that Soapy cried out: "Oh my God, don't shoot!" But Murphy did shoot and then he aimed Soapy's rifle at the Soap Gang.

It might have ended badly for Murphy but he got lucky twice. First, the members of The 101 came out at the sound of gunfire. They out numbered the Soap Gang, who backed off. Second, the community decided to credit Reid with killing Soapy. Self defense. Heat of battle. And Reid was dead. It was only recently that Soapy's descendant and biography, Jeff Smith, brought to light the documents that state that Murphy killed the wounded and unarmed Soapy.

The funeral services for Soapy Smith were held in a Skagway church he had donated funds to help build. The minister chose as the text for his sermon a line from Proverbs XIII: "The way of transgressors is hard." (http://www.history.com/this-day-in-history/soapy-smith-killed-in-skagway-alaska)

Soapy's criminal empire died with him. The vigilantes took over Skagway and rounded up the Soap Gang. Their reign was short, broken up when the US Army stationed in Dyea threatened martial law if authority wasn't returned to the town council.

Soapy, on the other hand, was never forgotten. Loyal friends toasted Soapy's Ghost then, and his descendants continue to make that toast now. Since the 1974, Soapy's Wake has been held annually at Eagles Hall, Skagway; Alaska, Magic Castle, Hollywood, California; and The Tivoli Club (a reproduction of Soapy's saloon in Denver, Colorado), Whitehorse Ranch movie lot, Yucca Valley, California.

Jefferson "Soapy" Smith, born November 2, 1860. Died July 8, 1898. Lived on in legend ever since.

For a more extensive biography of Soapy Smith, check out www.soapysmith.net. You can also find Jefferson Randolph Smith II on Facebook care of his descendent Jeff Smith.