So send me far from Lombard Street, and write me down a
failure;
Put a little in my purse and leave me free.
Robert Service, ‘The Rhyme of the Remittance Man’
The
so-called ‘remittance man’—a man sent from Britain with a family allowance, or
remittance, to seek his fortune in the 1880s wilds of the American West—seems to have been inspiring writers ever since the
west became the favored destination for pioneer adventurers and scoundrels
alike. From Robert Service’s 1907 poem, ‘The Rhyme of the Remittance Man,’
through references in Mark Twain's writing and a 1995 song by Jimmy Buffett,
the lives of remittance men have captured the American imagination in ways that
were more often pejorative than complimentary, and frequently inventive rather
than truthful.
To
Americans, born of a democratic nature that esteemed free enterprise, the
concept of a grown man being even partially supported by a father or brother
could only reflect harshly on the man's character. Surely he must be a black
sheep, sent to the United States due to a scandal or some embarrassing behavior
such as gambling debts back home. Yet the truth was that having some allowance,
from a father or older titled brother, was the norm for most of these men, who
still sought to make their own money.
American
fathers of wealth viewed their offspring equally and generally divided their
estate between them, assuming that each individual would then go forth and
hopefully multiply that wealth. However, with the British, primogeniture ruled
the aristocracy. Money was entailed on the estate, which in turn belonged to the
title and he who inherited it: the oldest living male relative in direct
descent. The feeling was that to divide the money would dissipate the
inheritance and leave the estate, often very grand stately homes or castles,
without the funds to keep them going.
Frontispiece from Letters of a Remittance Man to His Mother by W.H. P. Jarvis (public domain) |
Furthermore,
while work was the American ethic, it was far from the British aristocrat's
consciousness to dirty one's hands with employment other than overseeing the
estate. Even for second sons or spare heirs, the idea of doing anything
relative to the merchant class was repugnant. There were three areas of
profession where a gentleman might safely provide for himself while remaining
in Britain: the church, the armed forces, or government. None of them provided
well, and not all of them were to every man's liking.
In my
own book, Loveland,
the uncle of my heroine is a remittance man and, while he is something of a
scoundrel, his reasons for being so made him fairly typical of the remittance
men who came to the west. One must remember that even second sons had
been brought up in the same manner as the heir apparent, in the same sumptuous
homes with the same numerous servants to cater to their every need, the same
plentiful food and other luxuries of the day. Then, suddenly, when they reached
their majority, the second sons were cast out to make their own way in the
world. Obviously, trouble brewed. Jealousies ensued. Gambling debts mounted.
The
men who came west, like my character Oliver Calthorpe, often came to manage the
large cattle companies being formed by contingents of aristocrats. They were
granted stock in the company for their trouble, and had salaries in addition to
their remittance from their father or older brother. They could live like
gentlemen, but their expectations of how they would live often, unfortunately,
exceeded their incomes.
Homes
were built that were frequently exorbitant in cost and bore no relation to
their surroundings. One such residence built on the Big Sioux River had fifteen
rooms, a six-foot wide staircase, a library and central hall with huge
fireplace of imported tiles. While local Americans might be living in log
cabins or simple wood homes with few conveniences, windmill pumps for water or
wells were dug for the British who also had attic-mounted tanks for their
running water. Telephones were installed, walls were papered and carved wooden
stairways were highlighted by chandeliers. One family arrived in 1880s Iowa
with no less than 81 trunks! Servants were frequently imported or
accompanied men with families, though more often than not the turnover was great.
Once the nannies, cooks and maids became known on the local, American marriage
market in areas where females were scarce, it was sooner rather than later that
they were homesteading with their own families to look after.
For
most remittance men, however, the idea was definitely not to stay in America.
Most sought to make their money within five years or so and return home to
marry and set up home on the wealth accrued in the west. Others moved on to
British colonies like South Africa or India. And for yet others, like my Oliver
Calthorpe, the end of their American adventure might have been more violent,
more final. But for some lucky few, the vagaries of life and death might have
meant that they now inherited the estate and could call some other relative a
remittance man.
If you'd like to read my own story including a remittance man, get a copy of Loveland at https://www.amazon.com/Loveland-Andrea-Downing-ebook/dp/B014RUQ746/
Excerpt:
The light was failing and the birds were settling with their evening calls. Somewhere in the pasture a horse nickered. She sensed Jesse was there, watching, but she never turned as he stood at the fence. She heard him climb over and ease up behind her. He took the coiled rope from her in his left hand and slid his right hand over hers on the swing end, almost forcing her backward into his arms.
She thought of paintings and statues she had seen, imagining his naked arms now, how the muscles would form them into long oblique curves, how he probably had soft downy fair hair on his forearms, how his muscle would slightly bulge as he bent his arm. His voice was soft in her ear, and she could feel his breath on her neck like a whispered secret.
“Gentle-like, right to left, right to left to widen the noose, keep your eye on the post—are you watchin’ where we’re goin’?”
He made the throw and pulled in the rope to tighten the noose. Alex stood there, his hand still entwined with hers and, for a moment, she wished they could stand like that forever. Then she took her hand away and faced him. For a second he rested his chin on the top of her head, then straightened again and went to get the noose off the post while coiling in the rope. She looked up at him in the fading light and saw nothing but kindness in his face, simplicity and gentleness that was most inviting. A smile spread across her face as he handed her the coiled rope and sauntered away, turning once to look back at her before he opened the gate. Emptiness filled her like a poisoned vapor seeking every corner of her being, and she stood with the rope in her hand listening to the ring of his spurs as his footsteps retreated.
(with apologies if you've read any of this before--I'm hoping I'll soon be back in the saddle!)
4 comments:
Great post, Andi. I knew very little about remittance men. Thanks for educating me.
I didn't know about remittance men either. I knew of the problems primogeniture had affected British society with those poor second sons, but I never knew there was a migration of them to the frontier. Interesting. Loved the excerpt!
Kristy, always glad to educate :-) . I think a lot of people don't know about remittance men, even if they've heard the term.
Yes, Patti, there was a migration of second sons! Most of the big cattle companies were started by them. I guess we mostly think of these guys heading off to India or Kenya or someplace the British held territories, but a lot came to the good ol' Americas
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